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T-BOY’S SLAUGHTERHOUSE

T-Boy Berzas

T-Boy’s Slaughterhouse
2228 Pine Point Rd.
Ville Platte, LA 70586
(337) 468-3333

“One of the things that I always say that makes a big difference [in boudin] is fresh meat. When you get some meat that’s been killed in Kansas City somewhere and get it shipped in a box, and you’re not sure how old it is and so forth, your boudin is not going to taste as good as some that’s been killed and de-boned and cooked and put in boudin right away. It makes a large difference in the flavor of the boudin.”

– T-Boy Berzas

Paul Nathan Berzas is the youngest of nine children. All his life he’s been known as T-Boy, a Cajun nickname for the youngest in the brood. Growing up, T-Boy, along with his brothers and sisters, pitched in on the family farm. They harvested rice, picked soybeans, and slaughtered hogs, all of which they ate. When T-Boy got older, he worked a variety of odd jobs in his hometown of Mamou, including as a butcher at a meat market. In 1994 he had the opportunity to purchase a local slaughterhouse that had gone out of business. Today, T-Boy’s Slaughterhouse is the last of its kind in Evangeline Parish. It’s the only place where locals can bring animals for custom slaughtering. And it’s the only place where a hog goes from the barn to boudin in only about fifteen steps.


Listen to this 2-minute audio clip of T-Boy Berzas talking about the last slaughterhouse in Evangeline Parish. [Windows Media Player required. Go here to download the player for free.]

NOTE:
What follows is a portion of the original interview that has been edited for length. To download the entire transcript in PDF form, please click here.

EDITED TRANSCRIPT

Subject: T-Boy Berzas
Date: October 11, 2006
Location: T-Boy’s Slaughterhouse – Mamou, LA
Interviewer: Amy Evans

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Amy Evans: This is Amy Evans for the Southern Foodways Alliance on Wednesday, October 11th 2006 and I am east of Mamou, Louisiana, at T-Boy’s Slaughterhouse. And Mr. T-Boy, if you would please state your full name and your birth date for the record, please?

T-Boy Berzas: My full name is Paul Nathan Berzas, Jr. and I’m known as T-Boy. My date of birth is July 15, 1968.

Can you tell me the story behind your nickname, T-Boy?

Well we were a big family of nine children, and I happened to be the last one in the family born and they—and in French the word tee means little, so and I was littlest one running around, so they called me T-Boy. And that kind of stuck to—with it and I enjoy the name. Good Cajun name…My father was a farmer. To raise nine kids, that’s something they had to do.

What did he farm?

He farmed rice, soybeans, and we had our own cattle and hogs, and we butchered to feed the whole family. And then we farmed as a family, and the kids would take care of the—the small, what you call that—with the onion tops, green onions, purple hull peas—anything they could sell to stores locally around here. Kind of like the old days, the children would work that, so that they can sell that to make their own money.

Can you talk a little bit about what it was like growing up and growing up with the livestock and slaughtering your own meat and all that?

Well when we grew up, I was the youngest one. It kind of figured out that it would—did our own slaughtering at home. As I was young and growing up, we started hiring slaughterhouses to take care of ours, but as I was very young and—and the rest of my brothers, they would take their own animals, and we’d kill it and the friends would come over and help and they would put those—give them each a share of meat to put up and we always had fresh meat. We never were short of meat.

How far does your family go back in this area?

Oh, Lord, I’m not sure of the idea on that. We’ve been here for—well the land that my daddy and them own right now were homesteaded by his grandmother, so it’s a good while. That’s two, three, four—that’s four generations, for sure.

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So when did you open the slaughterhouse here?

I think it’s about eleven-and-a-half years ago. I used to work for—started working with the local meat market not far from here. He trained me and was one of my cousins—a first and third cousin—and he trained me how to cut a little bit of the meat. And then I came to work for a guy that had a slaughterhouse down the road here. He closed the building down and bought this slaughterhouse, and then in the meantime his—his business went down a little bit, maybe not managed just right but he taught me a lot—lot of stuff. And he ended up closing it, and I went to work somewhere else for a couple years. And then I saw it closed for two or three years and I said, “I think I can do that.” So I went ahead and got into it. And I had learned a lot in the past, and I enjoyed it. So we opened it up, and we’re doing very well now.

Did you start working right after [high] school, or did you go to college?

No, we started working right afterwards. To be honest, I didn’t graduate. We got married when we was young; Laurie and I and started working right away in the farms, with the other people making a little money and then—and then we—I did a lot of different things. I went in the oil field; I rough-necked in the oil field and went back to working with some farmers because I enjoyed it so much—farming. And then I started in the meat business and—. Well no, I had a spell where I went through four years of managing—about three-and-a-half years of managing a furniture rent-to-own business, and it gave me some managerial experience.

And when you started working in that first slaughterhouse, is it something that you wanted to do and wanted to learn, or was it just kind of like happenstance that you ended up working there?

It was just a good opportunity. I always did like to learn about new things, and I always liked new tasks and enjoyed that, so it was something new for me. And I enjoyed it when I started, and I still enjoy it. But it wasn’t something I just went out for; I kind of like took the job and enjoyed it once I learned it.

And what do you enjoy about it?

Well it’s not a real bad job, you know. You don’t have to stand outside in the heat or freezing cold; most of the time you’re inside. One of my favorite things is when I have time—because as the owner and the worker, you don’t have time just to be with the customers all the time—but to visit with the customers when they come in, you know, give them a few minutes and satisfy the customers is what I enjoy.

Can you talk about the culture of this area a little bit and how, you know, there’s a lot of hunting and a lot of raising of livestock and the culture that is behind the demand for slaughterhouses here?

In the past we had several slaughterhouses in the parish [Evangeline Parish]. I am the last slaughterhouse left in this parish and neighboring don’t have any at all, so it—it’s kind of—was a fitting tradition of getting your meats—raising your own meat, killing them, and putting them in the freezer and feeding your families with all the big supermarkets and so forth. They come out and—. [Laughs] They come out and they—and they have all these meats and the younger people were not educated as far as where a piece of pork chop comes from. They think it comes from a box; they don’t know it comes from a hog. So anyway, the young people are not as educated, so the slaughtering kind of slacked off in the past. And there’s not as many slaughterhouses like they had in the past, but now the—there is still a demand for it because they still have people raising their own cattle and their own hogs and their tradition that they were raised with was to eat fresh meat that they kill themselves. They know that it does not have any kind of chemicals and stuff in the meat so it’s still a tradition, and we still stay pretty busy with it.

Are there still some folks who are raising their own livestock that process it themselves?

There’s a few—not as many no more because it’s just so much easier to have it done where you have a facility that makes sure your meat is guaranteed, as far as the cleanliness and so forth. There’s still some that do, like when they go in the wild game, as far as for deer, they’ll skin their own deer, gut their own deer, and skin it and some will cut it themselves—de-bone it or they bring it to us. We do a lot of deer during deer season and a lot of deer sausage and just different things with deer we do.

Can you talk about where you get—where you get your animals and how that works?

Well like this guy right here was probably dropping off a hog that he raised himself. We’re going to kill it, cut it, possibly wrap it, or he may wrap it himself. My animals I buy straight from feedlots. In other words, there’s hogs and calves that—that people raise and they put them straight in feed-lots where they eat just feed, and it makes a better meat, so I buy directly from them in lots of, you know, 20, 30, 40 sometimes as I need them.

So what might be your schedule of slaughtering hogs when you’re processing meat?

Well we have—our government controls a lot of our money flow, so the beginning of the month we have more money flow, so we kill more hogs and calves at the beginning of the month and as we need. We kill only as we need. We—we may get thirty of them and leave them in the pen and kill ten, fifteen the first week, you know, ten, fifteen the second week, and then a few the third week and so forth. The same thing with the calves. As we need, we kill. That way it’s fresh. But we keep them handy in the pen under—under feed and we can kill them as we need.

Is there an average weight of the hogs and calves that you like to get?

My calves, I like to get them about 750—750-pounds average. I find that they’re just getting—just getting off of sucking on the mother which is a real good high protein milk and stuff and there have been in what we call a dry lot for 60 to 90 days, so that they can make the marbling into the meat in those—those 60 to 90 days and the same thing with the hogs. I like them about approximately 180—180-pounds to 200-pounds, where they’re still young and tender. They don’t have too much fat on them. That way we can—because around here the heritage is to leave that skin on the outside and without a lot of fat but with the skin on it to give it some extra flavor.

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Now have most slaughterhouses always had a retail element where they made their own sausage and boudin and all that?

When I was growing up, yes, most of them have. When I was younger, almost everybody had their own slaughterhouse, and there were some kin and some friends that had their own types of slaughtering that they would do in the backyard. And they wouldn’t retail it, but they would take it and share it with their friends. And you’d use it as soon as you could because you didn’t have air-condition back then.

So when you first started working in the first slaughterhouse meat market where you worked, did you also learn how to smoke sausage and make boudin and all that then?

Yes. I had some familiarity and, like I said, whenever I was younger, the—my parents and them had started using the slaughterhouse as I grew up. But I learned a lot with the first guy that I had worked for in the first slaughterhouse, and that’s when I learned how to smoke, how the losses were, just in general just a lot about meat from the start to finish, from live until it was sold over the counter.

And how about the boudin? Is that something that was your family’s or that you developed on your own?

Well that goes back to a couple of the friends that I had that I worked with—the first job I had and the second job in the meat, which was with the slaughterhouse. I learned a lot with them as far as what boudin is made out of and how it works as far as the quantity of rice and meat and onions and so forth—ratio. So whenever I ate boudin and I thought I wanted to change it, I knew exactly—I knew rough about—a rough figure about how boudin was made, what it was made out of. And I wanted to change things to my taste, so I changed different things to my taste, and that’s when I called it my recipe.

And so I wonder what, to you, what is your taste for boudin and what do you think makes a good boudin?

Well, of course, we have a lot of different parts to boudin that makes a large difference. One of the things that I always say that makes a big difference is fresh meat. When you get some meat that’s been killed in Kansas City somewhere or—and get it shipped in a box and you’re not sure how old it is and so forth, your boudin is not going to taste as good as some that’s been killed and de-boned and cooked and put in boudin right away. It makes a large difference in the flavor of the boudin. Another thing that I find that’s very important is the spices. We call it seasoning over here. The right salt, pepper, and the other spices makes a big difference. And, of course, I use the T-Boy’s [brand] spices in there. And the right equation of onions and onion tops and parsley and your correct equation of the liver—the pork liver makes a good—big difference and just putting the right equation together really makes it good.

Can you talk a little bit more about the liver because Mr. [John] Saucier yesterday was saying that it’s important to keep it moist. But some people, from what I learn, like to—like to have a really liver-y and some people not? Is that a personal preference or is that something that you think is a little more specific for a good boudin?

Well you have different types of Cajuns, I guess we’d call it. And some people prefer a boudin with not as much liver. You know, it goes back to some of these people around here may have stomach trouble or something and liver is a little hard on the stomach troubles and so forth, so they may not—they may have a tendency to lean away from the boudin with liver. But the majority of the old Cajun boudin has the liver in it and a good bit of it. They used to even use what they called the whole set of organs as far as the liver, the spleen, the kidney, what—the heart—all that was put in it in the older days. But now boudin has come such a long ways and has become a—a large-scale—sales that we can't find enough organs for it. So the liver, we end up using the liver because there’s way more liver per set of organs than pound-wise than the other parts.

And talking about the old ways, do you have an idea of the history of boudin?

I listen to a guy on TV before, like I said, they started this before I was young—when I was young, they started way before me. I listened to a guy on TV that—and it made some sense that a lot of the blacks in the old days started a lot of these Cajun products—boudin, andouille, smoked ham hocks—a lot of different odds and ends that may have been bony or something that they—the white people that would hire these black people to help them, the white people would take the pretty meats and leave the scrappier meats, which the boudin has—the casing on the outside is actually a gut that we clean and the inside, the organs, the bigger wheels didn’t want to mess with that. And so they used a lot of these things and that’s—and I was taught that those people started a lot of this. And we kept it in our Cajun heritage and Creole heritage around here. So I think that’s where it started from, is what I understand.

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And so being, like you said, one of the last slaughterhouses in this parish and in the area, but now you’ve generated a reputation for good boudin and cracklin’s and sausage and what not, what do you think about that?

Well when I first started, we—my wife and I—we started with nothing when we opened the place and as far as—we have come a long ways in life and money-wise. We’re way much more better off than we were when we first started. And being that there’s no slaughterhouses around it helped us to hang in there and keep more business than normally, if they had five or six of them. So it helped us out a lot being the only one.

But as far as producing food, instead of just being a slaughterhouse, and actually making food that you’re becoming known for, like your boudin, especially, since you’re in Louisiana Life and all that. How does it feel to be recognized for your boudin?

Well I feel it’s a real big honor. And especially when we saw it in the Louisiana Life Magazine and being invited to do this with you, it—we have been growing and we even opened a second store, and we’re still growing very much, so I feel it’s a very big honor that we have a good quality product and we’re starting to spread out more with it, and I think we can grow a lot more.

And your second store is in Eunice, is that right?

Yes, we’re located in Eunice. We’re just starting it out. There’s about approximately six months since we’ve opened, and we had a nice guy that was kind enough to rent us a spot in the corner of his truck stop, and he’s giving us a big start and now we’re looking for a place of our own as we speak and—which is good because we have outgrown the little corner we have in there. And we decided once we get into our own place, we think we’ll blossom very big.

When I was talking to [your daughter] Katie yesterday, we were talking about that store and that people in Eunice are starting to get a taste for your products now. Is that kind of difficult to overcome what some people, who are used to eating boudin in Eunice and you coming in with boudin and you’re only like eight miles away, but is there a taste kind of difference that you have to accommodate?

Well being only, like you said, eight to ten miles away, I think it’s helped me a lot to get it started over there because they already know my quality, and when they hear my name they know it’s a high-quality product. Some of have tasted it before, so when we did move to Eunice and started putting the boudin, we had a few customers ready to buy with us and those customers—and they come in and we talk to them. We ask them—tell everybody else and spread the word because word of mouth is the best. You can buy radio advertisements, which we did—newspaper advertisements. But word of mouth, people that have tasted the quality, is what helped spread the word and—and that’s what helps it to grow. But yes, changing—people that have been used to eating their boudin that is in Eunice and ours is a little bit different. It does take a little while to change them over but after the word of mouth has spoken, you know—one person to another and tells them it’s good and they try it a couple times, they get hooked on it.

Can you explain how yours is a little different?

I really don’t know what they have in theirs, and I don’t want to cut down any of the businesses. I know that I keep the freshest and the best products in my boudin and I’m not talking about Eunice people, but I know there’s a lot of stores in Louisiana that use boudin for disposal; they’ll put their older meats and stuff, and it makes a difference in the quality of the taste. I mean and that’s why we’re selling more than a lot of people are right now.

Can you describe your boudin? Like what it looks like and smells like and kind of the texture of the casing and all those things that people talk about when they talk about boudin?

In describing the boudin, as far as this—see, as far as what I believe it tastes and feels and looks like, I feel that my boudin has a good casing, as far as we cook it properly to where it—the casing does break, so that you can eat it and not have to just take the meat—the stuffing out of it. The smell is just—it gets to you; you can't do without it. That’s why I eat so much of it. I keep smelling it all day long. And as far as the taste, I find it—I find it very good. We find that we have the right amount of rice, so that it’s not too meaty and the rice is—the texture of the rice is not coarse so that it’s—it’s flaky like long-grain rice coming out of—falling off your plate or something and we have a good medium-grain rice that we use that absorbs the flavoring, the broth that we put in there, and not too mushy and not too hard and we put the right amount of liver, so you have that great liver taste to it. And it’s not really a liver taste, but it adds the flavor to it. And we use the T-Boy’s Season-All in it, which is just the right amount of salt, red pepper, and black pepper in it and a certain amount of onions that are put in there raw when we stuff it, so that when you cook it, it’s cooked in it very little and it still gives that—that onion spice flavor. And I like it a lot, and a lot of other people like it, so we’re selling a lot of it.

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Do some people eat your casing, or do they just push it out of the casing?

The majority of the people eat the casing. Sometimes when we—like on a Saturday when we sell—we cook so many pounds consecutively and it doesn’t get a chance to stay in that rice pot that we have here that we set it in, sometimes it does not get a chance to sit for a few minutes and the casing doesn’t break just right at times—right when it comes out of the pot it sits a few minutes, it breaks easier. So some will not eat the casing, but the majority of the people eat it.

And yesterday, when Katie was serving the boudin, she cuts it with the scissors. How long have y’all been doing that, cutting links like that?

Well we’ve been doing it since the day we opened. I learned that from the guy that used to own that slaughterhouse before me. And 90-percent of the people in—or 99-percent of the people in Louisiana use a knife, and this is so much easier, so much more sanitary; you don’t cut your paper underneath and it gives a good clean cut across the boudin, and it’s much easier and faster because we serve so many people, we have to keep a good pace up.

How much boudin do you think you sell a day?

Well here—just in Mamou we sell 150 to 175-pounds a day; in Eunice we—there’s only six months we’re opened and we’re already selling 100 to 125-pounds a day. That is on Monday, Tuesday, Wednesday, and Thursday; on Friday the Eunice doubles and Mamou doubles and on Saturday Eunice and Mamou at least triple and in the winter months sometimes quadruple—up to four times as much. In Mamou—in Eunice we haven’t had a winter month yet, but it’s coming; it’s going to do the same.

And are you selling all fresh boudin, or is some of it frozen that people take with them?

The majority of the boudin that we sell are fresh, as far as we make it fresh every morning, so we sell it fresh like that. Some will call in and request it, and we’ll vacuum pack and freeze it for them, so the majority of it it’s either fresh-cooked, fresh made raw, or sometimes we’ll—what we do is we have we call it a microwaved boudin; we cook it, vacuum pack it, and freeze it in two links per pack so that people can just grab it and go home with it and throw it in the microwave either frozen or defrosted, seven to eight minutes they’re eating hot boudin.

And on Saturday I know you do boudin balls. Can you talk about that?

Yeah, we started with the boudin balls, and it’s been climbing slowly but surely. We didn’t start—about a year ago with them and it’s growing a little bit at a time and it’s a different taste. It has, you know, your crust on the outside from the batter and a fried boudin is a little bit different than boiled boudin, and it’s pretty good.

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You were talking about in winter you’re selling a lot of boudin. Is there a time of day when you sell a lot more?

Not necessarily. It’s throughout the day. You know, you have a breakfast rush and a dinner rush and then sometimes a mid-afternoon snack rush. But in general, the bulk of the boudin is just sold throughout the day. And in the wintertime, the reason you sell a lot more in the wintertime is first of all because of the cooler weather, people—a lot more people can eat pork. In the summertime they don’t eat as much pork, and they go out in the hot sun and it might give me a little heartburn. But in the wintertime we also have the holidays and you have out of town people coming in and they load up on either the raw boudin or the microwave boudin also to bring home, so it increases the sales of the boudin.

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Back [behind the retail store] you have your little barn—stable area. How many animals can you hold in there at one time?

We can put quite a few. Normally—let me see if I can guess this now. We could probably put right at about 125 head of hogs, if we were just putting just hogs or pigs in there that are regular sized hogs. Calves, we’d have to put less. Of course, they take more room. But normally we keep on stock—I keep about six or eight calves for myself and anywhere from thirty to forty—thirty to forty hogs for myself, and I still have room for custom animals, people that raise their own. They’ll bring them in for me to kill them and process them.

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Do you think that this area with the Cajun Mardis Gras and the traditions that are still intact in this rural area, do you think those will stick around for a long time?

Oh, yes, it will stick around for a long time. And because, like anything else, some things start to fade out, and when things start to fade down a little bit, everybody started looking it and saying, “We can't have this!” So everybody is promoting Cajun products, promoting Cajun music and all the different things that Cajuns do, so it’s growing more now than ever.

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Is there much of a kind of trade culture here, where people come in and trade meat for sausage or services for food or anything?

Well not here, no—not now. In the olden days they would, you know, trade in eggs for sugar or something they couldn’t grow and so forth and so on. The hogs, they would raise some little pigs and trade that in at the butcher shop. Now days you don’t see any of that anymore.

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Do you get many tourists through here who maybe have not had boudin or cracklin’s or anything like that?

Especially around Mardis Gras and the other holidays we have a lot of tourists, especially during Mardi Gras. They come in and they don’t know what boudin is, and so we just tell them it’s similar to a dirty rice that they have eaten in the past. But if you tell them it’s inside of a gut casing they’re not going to taste it. But this way you get them to taste it, and they don’t realize what it is, and they enjoy it.

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Do you feel like what you’re doing as a businessman day-to-day is part of a traditional culture that should be maintained?

I feel I am taking a part because a lot of things we do here in—in this area we donate things to different organizations around here—fire departments, there’s five or six different organizations and schools we donate to throughout the—throughout the year and we help Hospice also. It’s a lot of different organizations that are non-profit that God has blessed us with a good business and—and so we, in turn, give back to our community as much as we possibly can.

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To download the entire transcript in PDF form, please click here.

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